I WAS THE ONE WHO DREW THE L’OREAL SHAMPOO BOTTLE AND EVERYONE TOOK IT SERIOUSLY AND THINKS I WANNA HAVE SEX WITH A SHAMPOO BOTTLE BUT IT WAS JUST A JOKE AND NOW ITS EVERYWHERE IM SO SORRY
I LOVED THAT THING OH MY GOD
I WAS THE ONE WHO DREW THE L’OREAL SHAMPOO BOTTLE AND EVERYONE TOOK IT SERIOUSLY AND THINKS I WANNA HAVE SEX WITH A SHAMPOO BOTTLE BUT IT WAS JUST A JOKE AND NOW ITS EVERYWHERE IM SO SORRY
I LOVED THAT THING OH MY GOD
lIke this post if I should post a link to my new main blog because I have no shame and I am bored
I’ll check back in like a week or something to see if this got any notes (besides the one from this reblog obviously lmao). See ya later maybe.
lIke this post if I should post a link to my new main blog because I have no shame and I am bored
This has been bothering me for a few months now and I finally decided to write about it. Now you’re probably wondering how and why. Well I’ll explain. Otherkin did start in the 1970s. It started with white people who called themselves elfinkind (or otherkind) and sent out a newsletter to other Elvenkind called the “Elfinkind Digest” which started out as a reader subscription to talk about mythical creatures/etc but grew into something a lot bigger. People started identifying as a changeling, an animal, ect. and a sort of religious explanation popped up afterwards, which was a poorly stitched together combination of many East-Asian and upper Indian/African cultures and religions to explain it’s legitimacy. The source for that is here. The site that claims it’s “like Native culture” is here http://dreamhart.org/2012/01/a-revised-otherkin-faq/ and the Otherkind/Elfinkind digest is here http://www.murkworks.net/~elflist/
The only faults in that post is that the otherkin movement started around the 70′s and not the 90′s. When asked to explain what otherkin was, they took away the belief of reincarnation, totemism and animism away from other cultures, which is heavily appropriative. This site (here) directly states that their belief is just like Native totemism.

Now the idea of having feelings of relating to an animal/creature is not new and does not solely belong to the cultures I mentioned above. There is Therianthropy. Which is the mythological belief that one can transform into an animal. It dates way back to the early 1900′s. People in Japan, France, and multiple other countries held this belief. However the idea of having “kinship” to an animal/character/ect or that you’re the reincarnation of something literally has its roots in racism, and is stolen culture. Participating in it, is forwarding the belief and encouraging cultural appropriation.
Next, I know there are a lot of people who have identity issues linked to mental illness and use otherkin/fictionkin to fill the gap. If you chose or if it’s beyond your own will to identify as something non-human or something fictional then please use the term “identify as” and not the term otherkin/fictionkin/-kin. As someone who has Native heritage and has family who practices totemism, I am offended by the term otherkin and it’s origin. I would appreciate it if this post could be spread around as much as possible, especially to those who are unaware of how it’s appropriative. Thank you for reading
lmfao
I’m back on my new blog again, bye.
Moroccan Uromastyx
Uromastyx Nigriventris
A spiny tailed lizard that comes from North Africa. Yes, these are real colors. Super friendly, 15 inches full body, he’s a beast, he’s my big boy.
I’m super irritable these past two days and I feel pretty confident that it’s directly related to the mental shit I’m currently going through. Hopefully it will get easier as the week goes on because I already got so pissed at someone today I cut myself so yeah. Uh.
Anonymous asked:
ughsocialjustice answered:
My mom tried to use a child leash on me but I’d just sit on the ground and refuse to go anywhere.